Consciousness Pervades The Real And Unreal

Satsang by Ramesh S Balsekar, published in the TOI speaking tree

What is Consciousness?

Consciousness is the One without the second; the Source of everything. The totality of manifestation, and everything therein, is Consciousness Itself. All there is, is Consciousness, not aware of Itself in Its noumenal subjectivity, but perceived by Itself as phenomenal manifestation in Its objective expression. There is no individual entity as insubstantial shadow, whereas what we really and truly are, is Consciousness Itself, the formless Brahmn.

Whether the manifested universe exists or not, Consciousness is there as the subjective Absolute... There is no relationship between Consciousness and the universe. The truth is that Consciousness alone exists and is immanent in what appears as the universe.

The appearance of the universe exists in infinite Consciousness, just as the notion of distance or emptiness exists in space... Consciousness alone exists. It creates the illusion of the world appearance and the ego-sense, and perceives the illusion of diversity in what is truly pure Oneness.

Consciousness cannot but be immanent in everything that appears to exist. And yet no phenomenal manifestation can have any kind of relationship with Consciousness because a relationship can exist only between two different entities. It is in this sense that Consciousness is transcendental to the manifested universe. The universe exists in Consciousness like future waves in a calm sea — only apparently different in potentiality.

What appears within Consciousness as its own reflection — the manifestation of the universe — is not separate or different from Consciousness. While the shadow, by itself, has no existence and is therefore unreal, the shadow is not different from the substance when seen together. When there is no mind in operation, when there is no conceptualising, it is clearly known, felt experienced, that phenomenality is only the objective expression of the subjective noumenon...

God is that formless subjectivity, pure Potential, the infinite, universal Consciousness which alone exists even after the cosmic dissolution. It is only within this pure, infinite Consciousness, the Potential Plenum, that phenomenal manifestation arose as a mere reflection of that Potentiality, as a mere objective expression of that pure subjectivity.

The phenomenal objectivisation of this pure subjectivity appears and functions in our outer world of consciousness in the waking state, precisely like sentient and insentient objects seem to exist and function in the inner world of consciousness in the dream state. Nothing really happens.
The final truth, as Ramana Maharishi, Nisargadutta Maharaj and sages before them have clearly stated, is that there is neither creation nor destruction, neither birth nor death, neither destiny nor free will, neither any path nor any achievement.

Consciousness-at-rest, Consciousness-in-action, I Am. In that original state — call it reality, Absolute, or Nothingness — there is no reason to be aware of anything. So Consciousness-at-rest is not aware of Itself. It becomes aware of Itself only when this sudden feeling, ‘I Am’, arises. I Am is the impersonal sense of being aware. And that is when Consciousness-at-rest becomes Consciousness-in-movement, when Potential Energy becomes actual energy.

The seeker is he who is in search of himself

Student of Nisargadatta Maharaj Ramesh Balsekar explains the core of his Guru's teachings as "the knowledge of one's identity".



Give up all questions except one: "Who am I?" After all, the only fact you are sure of is that you are. The "I am" is certain. The "I am this" is not. Struggle to find out what you are in reality. To know what you are, you must first investigate and know what you are not. Discover all that you are not--body, feelings, thoughts, time, space, this or that--nothing, concrete or abstract, which you perceive can be you. The very act of perceiving shows that you are not what you perceive. The clearer you understand that on the level of mind you can be described in negative terms only, the quicker will you come to the end of your search and realize that you are the limitless being.

When I met my Guru, he told me: "You are not what you take yourself to be. Find out what you are. Watch the sense 'I am', find your real Self." I obeyed him, because I trusted him. I did as he told me. All my spare time I would spend looking at myself in silence. And what a difference it made, and how soon! My teacher told me to hold on to the sense 'I am' tenaciously and not to swerve from it even for a moment. I did my best to follow his advice and in a comparatively short time I realized within myself the truth of his teaching. All I did was to remember his teaching, his face, his words constantly. This brought an end to the mind; in the stillness of the mind I saw myself as I am -- unbound.

I simply followed (my teacher's) instruction which was to focus the mind on pure being 'I am', and stay in it. I used to sit for hours together, with nothing but the 'I am' in my mind and soon peace and joy and a deep all-embracing love became my normal state. In it all disappeared -- myself, my Guru, the life I lived, the world around me. Only peace remained and unfathomable silence. My Guru ordered me to attend to the sense 'I am' and to give attention to nothing else. I just obeyed. I did not follow any particular course of breathing, or meditation, or study of scriptures. Whatever happened, I would turn away my attention from it and remain with the sense 'I am', it may look too simple, even crude. My only reason for doing it was that my Guru told me so. Yet it worked! Obedience is a powerful solvent of all desires and fears...

[Text Credits: nisargadatta.net Image Credits: spaceandmotion.com]

Real World is Beyond the Mind

One of the most important works of the century is the book 'I AM THAT', Talks with Sri Nisargadatta Maharaj, Published by Acorn Press, Translated by Maurice Frydman.

Can't resist sharing one of the chapters I read yesterday :

Real World is Beyond the Mind

Questioner: On several occasions the question was raised as to whether the universe is subject to the law of causation, or does it exist and function outside the law. You seem to hold the view that it is uncaused, that everything, however small, is uncaused, arising and disappearing for no known reason whatsoever.

Maharaj: Causation means succession in time of events in space, the space being physical or mental. Time, space, causation are mental categories, arising and subsiding with the mind.

Q: As long as the mind operates, causation is a valid law.

M: Like everything mental, the so-called law of causation contradicts itself. No thing in existence has a particular cause; the entire universe contributes to the existence of even the smallest thing; nothing could be as it is without the universe being what it is. When the source and ground of everything is the only cause of everything, to speak of causality as a universal law is wrong. The universe is not bound by its content, because its potentialities are infinite; besides it is a manifestation, or expression of a principle fundamentally and totally free.

Q: Yes, one can see that ultimately to speak of one thing being the only cause of another thing is altogether wrong. Yet, in actual life we invariably initiate action with a view to a result.

M: Yes, there is a lot of such activity going on, because of ignorance. 'Would people know that nothing can happen unless the entire universe makes it happen, they would achieve much more with less expenditure of energy.

Q: If everything is an expression of the totality of causes, how can we talk of a purposeful action towards an achievement?

M: The very urge to achieve is also an expression of the total universe. It merely shows that the energy potential has risen at a particular point. It is the illusion of time that makes you talk of causality. When the past and the future are seen in the timeless now, as parts of a common pattern, the idea of cause-effect loses its validity and creative freedom takes its place.

Q: Yet, I cannot see how can anything come to be without a cause.

M: When I say a thing is without a cause, I mean it can be without
a particular cause. Your own mother was needed to give you birth; But you could not have been born without the sun and the earth. Even these could not have caused your birth without your own desire to be born. It is desire that gives birth, that gives name and form. The desirable is imagined and wanted and manifests itself as something tangible or conceivable.
Thus is created the world in which we live, our personal
world. The real world is beyond the mind's ken; we see it through the net of our desires, divided into pleasure and pain, right and wrong, inner and outer. To see the universe as it is, you must step beyond the net. It is not hard to do so, for the net is full of holes.

Q: What do you mean by holes? And how to find them?

M: Look at the net and its many contradictions. You do and undo at every step. You want peace, love, happiness and work hard to create pain, hatred and war. You want longevity and overeat, you want friendship and exploit. See your net as made of such contradictions and remove them -- your very seeing them will make them go.

Q: Since my seeing the contradiction makes it go, is there no causal link between my seeing and its going?

M: Causality, even as a concept, does not apply to chaos.

Q: To what extent is desire a causal factor?

M: One of the many. For everything there are innumerable causal factors. But the source of all that is, is the Infinite Possibility, the Supreme Reality, which is in you and which throws its power and light and love on every experience. But, this source is not a cause and no cause is a source. Because of that, I say everything is uncaused. You may try to trace how a thing happens, but you cannot find out why a thing is as it is. A thing is as it is, because the universe is as it is.